Dead But Alive: Click | View Series

Romans 6:11-12—"So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions."

How intimately the believer's duties are interwoven with his privileges! Because he is alive to God, he is to renounce sin, since that corrupt thing belongs to his estate of death.

Sin Wants To Reign Over You

"Let not sin therefore reign in your mortal body, to make you obey its passions."

1. Sin has great power. It is in you and will strive to reign.
• Sin remains as an outlaw, hiding away in your nature.
• Sin remains as a plotter, planning your overthrow.
• Sin remains as an enemy, warring against the law of your mind.
• Sin remains as a tyrant, worrying and oppressing the true life.
2. Sin's field of battle is the body.
• Its wants—hunger, thirst, cold, etc.—may become occasions of sin, by leading to murmuring, envy, covetousness, robbery.
• Its appetites may crave excessive indulgence and, unless continually curbed, will easily lead to evil.
• Its pains and infirmities, through engendering impatience and other faults, may produce sin.
• Its pleasures, also, can readily become incitements to sin.
• Its influence upon the mind and spirit may drag our noble nature down to the groveling materialism of earth.
3. The body is mortal, and we shall be completely delivered from sin when set free from our present material frame, if indeed grace reigns within. Till then we shall find sin lurking in one member or another of "this vile body."
4. Meanwhile we must not let it reign.
• If it reigned over us, it would be our god. It would prove us to be under death and not alive to God.
• It would cause us unbounded pain and injury if it ruled only for a moment.

Sin is within us, aiming at dominion. This knowledge, together with the fact that we are nevertheless alive to God, should:

• Help our peace, for we perceive that men may be truly the Lord's, even though sin struggles within them.
• Aid our caution, for our divine life is well worth preserving and needs to be guarded with constant care.
• Draw us to use the means of grace, since in these the Lord meets with us and refreshes our new life.

Let us come to the Table of Communion, and to all other ordinances, as alive to God. In that manner, let us feed on Christ.

Adapted from Charles Spurgeon's sermon notes.

Gospel-Centered Discipleship

In this book, Jonathan Dodson calls us to fight the good fight of faith in the strength of the gospel. Read a free chapter and get the book here.

Dead But Alive: Click | View Series

Romans 6:11-12—"So you also must consider yourselves dead to sin and alive to God in Christ Jesus. Let not sin therefore reign in your mortal body, to make you obey its passions."

How intimately the believer's duties are interwoven with his privileges! Because he is alive to God, he is to renounce sin, since that corrupt thing belongs to his estate of death.

How intimately both his duties and his privileges are bound up with Christ Jesus his Lord!

How thoughtful ought we to be upon these matters; reckoning what is right and fit; and carrying out that reckoning to its practical issues.

What Does It Mean To Be Dead to Sin?

"So you also must consider yourselves dead to sin and alive to God in Christ Jesus."

1. We are dead with Christ to sin by having borne the punishment in him. In Christ we have endured the death penalty, and are regarded as dead by the law (verses 6 and 7).
2. We are risen with him into a justified condition, and have reached a new life (verse 8).
3. We can no more come under sin again than he can (verse 9).
4. We are therefore forever dead to its guilt and reigning power: "Sin will have no dominion over you" (verses 12-14).

This reckoning is based on truth, or we should not be exhorted to it.

To reckon yourself to be dead to sin, so that you boast that you do not sin at all, would be a reckoning based on falsehood, and would be exceedingly mischievous. "For there is no one who does not sin" (1 Kings 8:46; 1 John 1:8). None are so provoking to God, as sinners who boast their own fancied perfection.

The reckoning that we do not sin, must either go upon the Antinomian theory, that sin in the believer is no sin, which is a shocking notion, or else our conscience must tell us that we do sin in many ways; in omission or commission, in transgression or shortcoming, in temper or in spirit (James 3:2, Eccles. 7:20, Rom. 3:23).

To reckon yourself dead to sin in the spiritual sense is full of benefit both to heart and life. Be a ready reckoner in this fashion.

Adapted from Charles Spurgeon's sermon notes.

Free Posters

Download free posters explaining key theological ideas like Expiation, the Incarnation, and the sinlessness of Jesus. Get the posters here.

From the recent sermon John the Baptizer, Part 2.

Let me explain to you what repentance is and is not. For some of you, this will be completely new, you’ve never heard this. For others of you, this will be information that you’ve got bits and pieces of throughout the course of your life. For some of you, this will be revisiting things that I’ve taught you before, but maybe you still need to do. And for the rest of you, maybe you do know and practice repentance, and this will help clarify your ability to counsel others. I want you to pay attention, this is really important stuff. If you don’t know what to do with sin, you’ll ruin your life, and destroy anyone who is connected to you. It’s that big of a deal.

1. Religious Repentance

So, true repentance is not religious repentance. Religious repentance is this: “I see your sin, not my own. I confess your sin, not my own. I’m really unhappy with your sin, but I’m not really troubled by my own.” It’s because religious people tend to think that they are self-righteous, and pious, and holy, and better than everyone else. The result is that they think they are good, and everyone else is bad. And religious people like to busybody, and gossip, and neatnik, and nitpick, and just be a perennial pain in the Levi’s. That’s what religious people do. And the way this works is they’re always glad to talk about all the things you’ve done wrong, but they never say things like, “It was my fault. I’m sorry. I was wrong.” Some of you are married to that person; I apologize.

Jesus gives a story of two people going into the temple, the Old Testament equivalent of the church, and one prays with haughty eyes and head held high, full of pride. “God, thank you that I’m not like other men. Thank you that I’m better than they are. Thank you that I don’t do all these horrible things.” He’s confessing someone else’s sin.

A second man in the story goes in, and he’s not filled with pride, he’s filled with grief. And he looks to the ground. He can’t even raise his eyes, and he simply declares, “God, have mercy on me. I’m a sinner.” He’s dealing with his own sin, not anyone else’s sin. He’s filled with humility and not pride. And Jesus says, “I tell you the truth, this man, and not the other, left justified, declared righteous in the sight of God.” Religious people are notorious for overlooking their own sin, and talking about everyone else’s, sometimes couching it in the form of a prayer request, so that it looks particularly holy when it’s not.

2. Pagan Repentance

Real repentance is not pagan repentance...
(Click to keep reading.)

The Rizers

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Dr. Michael Horton will be speaking at the John 10:16 Conference August 4-5 in New York.

When it comes to interpreting Christ's saving work, everything turns on our view of God's character and the seriousness of sin. God's law is not merely a reflection of his will but of his moral nature. God cannot relax his holy will or righteous demands. Death is not merely an example of his displeasure or an arbitrary punishment. Rather, it is the legal sentence for violating his covenant (Ezek 18:4; Rom 6:23).

Losing Substitution

Yale theologian George Lindbeck says that at least in practice, Abelard's view of salvation by following Christ's example (and the cross as the demonstration of God's love that motivates our repentance) now seems to have edged out any notion of an objective, substitutionary atonement. "The atonement is not high on the contemporary agendas of either Catholics or Protestants," Lindbeck surmises. "More specifically, the penal-substitutionary versions...that have been dominant on the popular level for hundreds of years are disappearing."

This situation is as true for evangelicals as for liberal Protestants, he observes. This is because justification through faith alone (sola fide) makes little sense in a system that makes central our subjective conversion (understood in synergistic terms as cooperation with grace), rather than the objective work of Christ. "Our increasingly feel-good therapeutic culture is antithetical to talk of the cross" and our "consumerist society" has made the doctrine a pariah....

(Click here to keep reading.)

You can download this article with footnotes as a PDF.

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When I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?
–Proverbs 8:3–4

We often care about other people’s opinion more than we care about God’s opinion. We worry about our status among fellow humans because we fail to grasp our identity in Jesus. When we fear man, we’re vulnerable. (I addressed this issue recently in a sermon about The Parable of the Sower—how fear of man keeps us from bearing fruit in our lives.)

“The fear of man lays a snare,” the Bible says, “but whoever trusts in the Lord is safe” (Proverbs 29:25). Here are eight consequences—snares—that can result from fear of man:

1. Idolatry. When we care about what man thinks more than what God thinks, we turn people into idols that we worship—seeking to please them in order to earn their approval or respect.
2. Ineffectiveness. When we fear man we neglect God’s calling for us and we lose focus on executing the tasks in front of us because we’re too preoccupied with what others are thinking.
3. Lack of love. When we’re overly concerned with “getting it right,” we turn people into projects to accomplish. We withhold our compassion and grow reserved and calculating in our pursuit of people.
4. Fakeness. If you’re overly motivated by the opinions of others, you won’t act like yourself. You’ll be a chameleon, adapting yourself to any situation for the sole purpose of fitting in.
5. Apathy. Fear man and you’ll quit taking risks because of the potential for embarrassment in failure. If an endeavor is unlikely to succeed, you’ll never take the chance. In other words, you’ll never do much of anything.
6. Dishonesty. It’s tough to speak truth into someone’s life because the truth can be painful. If we fear somebody’s response, however, necessary words will remain unsaid because we care more about ourselves (being liked) than we do about the person (seeing Jesus work in their life). This negligence always creates more long-term damage than the hurt it avoids in the present.
7. Isolation. Fear of man won’t let you delegate anything because others might not do a good job (or they might do a better job), which could reflect poorly on your performance and reputation. Fear of man compels you to control everything—even if that means going it alone.
8. Decision Paralysis. When we live out of fear rather than out of the convictions God has given us, we spin in circles unable to move forward.

I invite you to join me in respecting and honoring others and submitting to authority, but also in repenting of our fear of man. Fear and worship are reserved for God. In the end, only his opinion counts.

Find Pastor Jamie on Facebook and Twitter.

Total Church

Tim Chester and Steve Timmis present a vision for churches centered on gospel community. Find out more.

Justification by X: Click | View Series

A Confession

Let's start with a confession: I love Affliction T-shirts.

The fleur de lis reminds me of my city. The skulls remind me of my depravity. They are comfortable and hand crafted. I love 'em. But because of their cost, I own only one of them that I bought on clearance at Macy's. Oddly enough, at the risk of sounding girly, I actually think about that one shirt a lot (although the bones do help my case). And it's not primarily for the comfort or the craftsmanship, though it may indeed have something to do with my depravity.

As the thought turns in my mind, the question that haunts me is, "Why did I really want that shirt in the first place?" Is it for the reasons I mentioned above, which seem harmless enough? Or is it for some less harmless reason like, "All the cool kids wear them and I want to fit in?" Hmmm... The plot thickens.

We have just stepped from the dark closet where my shirt hangs into the much darker corners of the soul.

The Lie

All of us have "false justifiers" that we use to try to justify ourselves before God and others, and there are ways we seek false justification that are as nuanced as our own personalities and ministry contexts. For many, what we wear, or at least our appearance, is high on the list. And each time we allow how we appear before others to become more important than how we appear before God, it is stark evidence of our belief in the great Lie that Jesus and the good news that he has spoken over us is not enough.

The Truth

As with any lie, the only way to effectively counter it is with the Truth. When we seek to "clothe ourselves" in the righteousness that the "right kind" of clothing can provide, we must remind ourselves that we are already clothed in the righteousness of Christ (Isa. 61:10). When we seek to find our value in the fact that we can buy something of significant value on earth, we must remind ourselves that we are of great value to God and have been bought at a great price (1 Cor. 6:20) already. We have to counter the Lie with the Truth.

So is it wrong to wear an Affliction T-shirt? No.

Is it wrong to define yourself by what you wear? Yes.

So tomorrow when you reach in the closet for what to wear, stop and ask yourself, "Why am I about to wear what I am about to wear? To honor God or to seek to impress others?" If you find the Lie at work, kill it with the Truth. "I am not justified by what I wear, but by the righteousness that I am now clothed with in Christ." And with the name of Christ written on your soul, it doesn't matter what name is written on your shirt.

To be continued.

Learn more about how to spot the Truth and the Lie working in all areas of life at the Exchange Conference in San Diego, June 17-18.

Doctrine Book

Doctrine: What Christians Should Believe is available now. Read a free chapter and find out more.

Justification by X: Click | View Series

We Know the Truth

Most of us reading this post have a deep and abiding love for the gospel—the good news that Paul heralds in Romans 1:16-17: "For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. For in it the righteousness of God is revealed from faith for faith, as it is written, "The righteous shall live by faith."

And most of us would also be quick to proclaim and defend the searing indictment of Romans 1:22-25: "Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things. Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen."

But We Still Succumb To the Lie

While this text is speaking specifically about the practice and consequences of those who do not know Christ, I fear that those of us who do know him are often guilty of falling prey to the same deception that is seen in verse 25—exchanging the truth about God for a lie and worshiping and serving the creature rather than the Creator. This may not be in regard to our eternal salvation, but in what we look to to "save us" in the difficult moments of everyday life and ministry. And while our souls might not be in eternal danger, the intimacy of our relationship with God and our effectiveness in ministry and mission certainly are.

We look to Jesus to justify us before God in eternity; but we often look to lesser, functional saviors to "justify" us in the moment. These can be things like:

• Material possessions.
• Ministry results.
• Misplaced identity.
• Social media.

The ruins of our false justifiers litter the landscape of our lives.

In the following series, we will take several of these "false justifiers," seek to deconstruct them, and disarm them by the power of the gospel. My hope is that by the time we finish, we will be able to exchange these lies for the truth.

To be continued.

Exchange Conference

Mark Driscoll, Peter Jones, Francis Chan, Kevin DeYoung, and others will teach you how to distinguish the Truth from the Lie in all of life at the Exchange Conference.

In a recent sermon from the Luke Series, Pastor Mark used humor to make fun of legalists and the inclinations to legalism that we all have. He wrote a post on the Mars Hill blog explaining the rationale behind using humor in a sermon this way:

The reason legalism is so insidious and repugnant is that, at its core, it is about us, our team, and our works instead of Jesus. No one, no denomination, and no team is immune from the temptation to pursue their own esteem, righteousness, success, comfort, or power instead of Jesus’ glory and righteousness. So, in this latest sermon we have a good laugh at a lot of religious silliness, and then turn the tables on reverse legalists, who laugh at legalists only to become a new form of legalist.

You can read his whole post at the Mars Hill Blog. Also see the recent post How to Become a Legalist.

Doctrine: Click | View Series

God's response to our sin was covenant—saving, glorious, loving covenant. This is because God is, by nature of being Trinitarian, covenantal. As the Father, Son, and Spirit are a covenantal community as one God, so too they are graciously covenantal with the elect, despite the fact they are sinful enemies and rebels. . . .

When the Bible speaks of God's covenant with his people, it is explaining how our relationship with God is made by his provision and exists by his terms. That God deals with his people in covenant includes all of these glorious truths. Through covenant with God we enjoy a relationship with him that is akin to marriage and includes protection from Satan our enemy, peace with God though we declared war on him through sin, material provision in this life and the life to come, and a coming perfect kingdom as our home where Jesus will forever rule over all as our gracious covenant king. . . .

In a covenant with God there is no bargaining, bartering, or contract negotiations regarding the terms of the covenant. Neither is God's covenant something we must earn by our good works. It is always a gracious provision from the loving Lord to his people. The sovereign Lord of heaven and earth dictates the terms of God's covenants. It is God's covenant in that it is conceived, devised, determined, established, confirmed, and dispensed by God himself, who often says, 'I will establish my covenant with you.' This aspect of God's covenants reveals his sovereign rule as Lord.

From Doctrine, Chapter 6. Covenant: God Pursues (pgs. 175–175). Doctrine is out now.

Doctrine Book

Doctrine: What Christians Should Believe is available now. Read a free chapter and find out more.

Here is the full video of our interview with Dr. Michael Horton.

To watch or share shorter clips from the interview, use these links:

• What Is Moralistic Therapeutic Deism?
• Why You Can't "Be" the Gospel
• What We Should Learn From the Mainline Denominations
• Is the New Perspective on Paul Dangerous?
• Why Is the Resurgence of Reformed Theology Encouraging?
• Michael Horton's Advice to the Young Reformed
• What Is the Greatest Theological Challenge Facing the Next Generation of Pastors?
• Building a Kingdom vs. Receiving a Kingdom
• The Gospel-Driven Life

Re:Train

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