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Seasons of Church Life


Mark Driscoll

Preaching Pastor at Mars Hill Church

Churches go through critical seasons of their life that largely determine both their longevity and health. Seeing, accepting, and navigating these seasons is incredibly important for the ongoing forward progress of the gospel.

Gestation

In this phase, God calls a leader (or leaders) to begin a new church and begins to clarify the specifics of their vision. An initial core of people is gathered, a meeting location is secured, some ministries begin to form, and funding is acquired.

Birth

In this season, the church goes from being a concept to a reality, opens itself up to invite in the greater community, and focuses its attention on evangelism, growth, and implementation of new systems and leaders.

Infancy

In this season, the attendance settles into a somewhat stabilized pattern, longer-range planning begins, new programs are added, and administrative structures grow to prepare for numerical growth and evolving vision.

Adolescence

In this season, church attendees begin rising up into positions of greater leadership, church government begins to form, and church attendance and financial giving begin to increase.

Maturity

In this season, additional staff is added, the church gains confidence that it now has sufficient stability to exist indefinitely, church government and leadership are solidified, church attendance and giving become strong, and the church is now independent and able to self-govern and self-finance. It is also common for churches in this season to purchase their own facility.

Parenting

In this season, which ideally would be during the first year of the plant, the church is ready to reproduce itself by giving leadership and monies for the purpose of starting another gestation phase and repeating the church planting cycle. This results in the birth of a new congregation, likely in connection with other church planting churches networking together for the cause of church planting. The unique element here is that the church(es) sponsoring the new church plant have a vested interest in praying for and holding accountable the new work since they have directly sacrificed for it.

Grandparenting

In this season, a church has planted enough churches that it begins to see third and fourth generation church plants birthed.

Death

In this season, a church is unhealthy and does not see conversion growth or attract young leaders. It thus faces a critical decision between two options. One, the church can deny its impending death, which may be many years out, sell off its assets such as land to prolong its death, redefine its mission to defend its death, and simply hold on as it slowly and painfully dies, often rewriting the best years of its history so as to feel significant and successful. Or two, the church can embrace its impending death as an opportunity to resurrect.

Resurrection

In this season, a church knows it is dying, or at least that it is not as healthy and fruitful as it should be, and humbly decides to shut down its organization and replant the church. This can be done by hiring a new entrepreneurial pastor to start over with the assets and with the freedom to kill programs, prune problem people, and decide whether to upgrade the facility, which is usually suffering from deferred maintenance, or sell it to use the money for a more strategic facility.

This can also be done by giving the facility and assets to a church planter or a growing church, which requires the dying church to be more concerned about the name of Jesus than its own name, and the Kingdom over its church. Those churches that have this humility and wisdom should be cheered as model churches for the majority of American churches that have plateaued or are declining and need to have a vision for a faithful and fruitful future.

A Day with Dr. Don

A Day With Dr. Don

Get all the audio and video content from D.A. Carson's lectures at Mars Hill Church in December 2008. Read More.

Matt Chandler on Celebrity, Diversity, and Burnout


Dustin Neeley

Acts 29 Pastor - Louisville, Kentucky

Click through to the Resurgence if you can't see the video.

At the recent Acts 29 AMBITION conference at Sojourn Community Church in Louisville, KY, I had the opportunity to sit down with Matt Chandler and talk about a number of topics.

In part two of our conversation, we discuss celebrity, diversity, burnout and the “one thing” he would tell church planters. As you would expect, Chandler does not disappoint.

Listen, learn, and link, tweet, facebook, blog…whatever. Help us get this great content out there to as many folks as we can. Don’t forget, there are 15+ more great interviews with church planters and movement leaders coming soon, including Dave Harvey, Ed Stetzer, and Darrin Patrick. I am humbled to have been entrusted with this amazing content.

Click here to watch Part 1 of this interview.

For more from Dustin Neeley, check out his ministry Church Planting for the Rest of Us.

Re:Train

Re:Train

We are launching The Resurgence Training Center (Re:Train) to prepare leaders for ministry locally and around the world. Additional details and downloadable application form here.

Recommended Reading: Coaching & Leadership Development


Dave Kraft

Leadership Development Pastor at Mars Hill Church

Faith

Priorities

Health

Family

Friends

Finances

Service

Ministry Vision and Ministry Plan

Leadership and Coaching

For more good books, check out the Recommended Reading page.

Mars Hill Global

Mars Hill Global

Serving the church and spreading the gospel. Help support this effort by giving to the Global Fund. More info at MarsHillGlobal.com.

Notes from My Talk at the Gospel Coalition: Positives, Negatives, and Neutrals


Mark Driscoll

Preaching Pastor at Mars Hill Church

A Sermon for Christian Ministry Leaders
on the Assigned Text of 2 Timothy 2:14–26

The audio and video from this message is available free at The Gospel Coalition.

This blog post is intended to serve as an outline for my message at the Gospel Coalition. Because of the seriousness of the text that was assigned to me some months ago, I have prepared what is, for me, a very thorough outline. Rarely do I use notes of any length but I felt it would be helpful to post these notes because there are likely too many points (40ish) for attendees to capture. Nonetheless, I want to also stress that the message likely will deviate from the notes at certain points.

Before beginning, I want to give a few thanks. First, I want to thank the Gospel Coalition in general, and Don Carson and Tim Keller in particular, for the grace they have extended to me. Not being part of a denomination has the great benefits of freedom and independence, but also the downside of a lack of extended friendships and people to learn from. Part of this lack has been made up for thanks to the wonderful brothers I enjoy in the Acts 29 Church Planting Network. Still, the relationships I have enjoyed with mainly older pastors in the Gospel Coalition also have been used by God to help me learn and grow.

Second, I want to thank God for the text he had assigned to me in his providence some months ago. It has proven to be a timely section of Scripture for my own sanctification. In his kindness, God allowed this to be one of the easiest messages I have ever prepared for—I literally prayed one night and woke up the next with the sermon in my mind and typed it out in rough form in just over an hour. Third, my message will not be a full exposition of the text, but rather a word from a pastor to ministry leaders in hopes of serving them as they serve God’s people.

Introductory Comments on 1 and 2 Timothy

Paul and Timothy were as close as a father and son (Phil. 2:22; 1 Tim. 1:2; 2 Tim. 1:2). These men are virtually inseparable throughout the New Testament; they work closely together (Acts 18:5; 19:22), co-author books of the Bible (2 Cor. 1:1; Phil. 1:1; Col. 1:1; 1 Thess. 1:1; 2 Thess. 1:1), and serve God side by side (1 Cor. 4:17; 16:10; Rom. 16:21). Occasionally, however, they were separated because Paul would send Timothy on important missions to straighten out problems that arose in various local churches (e.g., 1 Thess. 3:1–6).

One of these occasions included Paul’s sending of Timothy to untangle a host of knots in Ephesus, where heretics and false teachers were devouring the church. During their separation, Paul wrote his friend two very personal letters of instruction and exhortation—1 and 2 Timothy. The two letters are very similar in many respects but do have some important differences.

For example, in both letters Paul is gravely concerned both about the condition of the church and Timothy. In 1 Timothy, however, Paul is primarily concerned with the well-being of the church, and secondarily concerned with the well-being of his friend Timothy. In 2 Timothy, though, the tone and content of the letter reveal that Paul’s concerns have flipped as he became primarily concerned with Timothy’s welfare, and though he is still obviously pained by the troublemakers in the church, they are treated as a secondary matter. Because of this, 2 Timothy is one of the most personal, intimate, reflective, emotional, and pastoral sections of the entire Bible.

Additionally, 2 Timothy is likely the last letter that Paul penned and may have been written only days before he was murdered by beheading at the hands of the megalomaniac, Emperor Nero (4:6–7). Rather than going out with his head down and voice trembling, 2 Timothy is a courageous, triumphant final shout from Paul about his coming entrance into God’s kingdom (4:18), where he would receive his final reward for being a faithful minister of the gospel who did not flinch, even in the face of death (4:7–8).

To help you enter into the passion and beauty of Paul’s final letter, it will be helpful for you to see Paul sitting alone in a dark, dank cell, rubbing the aching joints on his body, scarred by frequent beatings, and not whining about his lot or cursing God for his demise, but rather maintaining his steely-eyed gaze, determined to leave this world with his boots on and head high, singing the praises of his Lord Jesus. Indeed, they chopped off his head because it was the only way to silence him.

Before dying, Paul wrote 2 Timothy to express his deep affection for his faithful friend and co-laborer of fifteen years and to ensure that his ministry would continue after his death by younger Christians, who would take the baton from his hand and run their lives for Christ, pulling people in their wake as Paul had.

3 Kinds of People

  1. Positives do gospel things in gospel ways for gospel reasons, bringing health, working for good, and being a blessing because they want the gospel to win. Few people are positives, and remaining one is difficult because it requires dealing with even negative people and negative situations in positive ways.
  2. Negatives do ungospel things in ungospel ways for ungospel reasons, bringing sickness, division, and trouble because they want to win. Sadly, although negatives are not usually the majority, they are often vocal, determined, and well-networked, and therefore, as Charles Spurgeon said, much like bees who swarm into a painful threat.
  3. Neutrals are unsure, confused, fearful, and caught in the middle. They need to be cared for by a positive shepherd or they will turn into negatives. Most people are neutrals and are swayed by the friends they keep, leaders they follow, and information they believe, and they need to grow in discernment and pursue wise friends.

20 Kinds of Negatives

  1. Success Jealousy Negatives
  2. False Witness Negatives
  3. Misinformed Negatives
  4. Personal Dislike Negatives
  5. Take-Up-Offense-for-Another-Person Negatives
  6. Missiological Negatives
  7. Single-Issue Voter Negatives
  8. Little World Negatives
  9. Chain of Command Negatives
  10. Tradition Negatives
  11. Unforgiving Negatives
  12. Plank-Speck Negatives
  13. Diotrephes Negatives (3 John 9)
  14. Distrust Negatives
  15. Control Negatives
  16. Critic Negatives
  17. Warrior Negatives
  18. One-Handed Negatives
  19. Gossip Negatives
  20. Theological Negatives

Responding NOT Reacting

Because God is both sovereign and good, he can and does use even the negatives for positive purposes. Perhaps the most classic example of this is Joseph’s positive declaration to his negative brothers in Genesis 50:20, saying, “As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.”

In 2 Timothy 2:14–26, Timothy is dealing with the following:

Negatives

  • Hymenaus and Alexander were the chief negatives.
  • Other varying kinds and degrees of unnamed negatives are also involved.

Neutrals

  • Many people were neutrals, as the negatives were “upsetting the faith of some” (2 Tim. 2:18).

Positives

  • Paul is the positive speaking into Timothy’s life and ministry, seeking to help him stay positive and not go negative, lest the neutrals only have negatives to influence them and the entire ministry becomes negative and toxic.

20 Ways to Be a Positive from 2 Timothy 2:14–26

  1. Positively emphasize what you are for instead of against.
    Remind them of these things (v. 14)
  2. Positively use your God-given authority.
    charge them before God (v. 14)
  3. Positively invest your words.
    not to quarrel about words, which does no good, but only ruins the hearers. (v. 14)
  4. Positively do your best.
    Do your best to present yourself to God as one approved (v. 15)
  5. Positively work hard.
    a worker who has no need to be ashamed (v. 15)
  6. Positively study harder.
    rightly handling the word of truth. (v. 15)
  7. Positively avoid getting drawn into endless arguments.
    But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene. (v. 16-17)
  8. Positively warn the sheep about the wolves.
    Among them are Hymenaeus and Philetus, who have swerved from the truth, saying that the resurrection has already happened. They are upsetting the faith of some. (v. 17-18)
  9. Positively rejoice that God rules the church.
    But God’s firm foundation stands, bearing this seal: “The Lord knows those who are his,” (v. 19)
  10. Positively practice repentance before preaching it.
    “Let everyone who names the name of the Lord depart from iniquity.” (v. 19)
  11. Positively use your passion to be a better servant.
    Now in a great house there are not only vessels of gold and silver but also of wood and clay, some for honorable use, some for dishonorable. Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. (v. 20-21)
  12. Positively grow up quickly.
    So flee youthful passions (v. 22)
  13. Positively seek righteousness, faith, love, and peace with urgency.
    pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart. (v. 22)
  14. Positively grow in discernment.
    Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels. (v. 23)
  15. Positively be kind like Jesus.
    And the Lord’s servant must not be quarrelsome but kind to everyone (v. 24)
  16. Positively harness the opportunity to teach your people.
    able to teach (v. 24)
  17. Positively suffer patiently like Jesus.
    patiently enduring evil (v. 24)
  18. Positively correct gently.
    correcting his opponents with gentleness. (v. 25)
  19. Positively desire good for your enemies.
    God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (v. 25-26)
  20. Positively use your energy to win converts, not arguments.
    “As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. For I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith.” (2 Tim. 4:5–7)

Conclusion

  1. Who is your Timothy?
  2. Who are your Pauls?
  3. Who are your Hymenaeus and Alexanders?
  4. Who are you Hymenaeus and Alexander to?
  5. Are you positive, negative, or neutral?
  6. What will your legacy be?

Keeping Christ Primary: Still the Church's Greatest Task


John Armstrong

"Primary: earliest, original, of the first rank, of first importance, chief." So reads the entry in the Concise Oxford Dictionary (1976).

What, I ask you, is the church's primary task? Not what are the many good things the church should be doing, since there are a number of good answers to this question. But rather, what is really of first importance in the life of the church? How should leaders in your church think about doing the primary thing, that which is truly of first importance?

Spiritual Amnesia
It seems to me history reveals that the church of Jesus Christ is always in danger of spiritual amnesia. This danger seems even more evident to me now than it has been in many, many years. Today we argue about all kinds of church-related issues and needs. We even occasionally speak about revival and renewal. And we promote numerous causes-social, spiritual and political-but rarely do we address the need to restore the primary thing-the proclamation and place of Jesus Christ as Lord.

Forgiveness is one thing; Reconciliation is another


Steve Cornell

"He said I am sorry but this is at least the tenth time! I don't know what to do. I am told that it's my Christian duty to forgive so I try to do it. But each time I forgive him, he changes for a little while and then returns to the same behavior. I have a gut feeling that I am handling things the wrong way. He never really changes and I just get angry. What should I do?"

Sound familiar? People facing circumstances like this must learn to distinguish forgiveness from reconciliation. Forgiveness is always required by God. Jesus clearly warned that God will not forgive our sins if we do not forgive those who sin against us (see: Matthew 6:14-15; Mark 11:25).

Quantitative Hopelessness and the Immeasurable Moment for the Encouragement of Sunday School Teachers


John Piper

I have often heard the contrast made between spending one hour a week in Sunday School and twenty or more hours, a week watching T.V. The point is usually that we can scarcely counteract the secularist influence of twenty hours of T.V. with one hour of Sunday School. This sort of observation creates what you might call a "quantitative hopelessness." It gives the impression that life-changing impact is directly proportionate to the quantity of time spent with a particular influence.

A Warning to Professors or The Great Guilt of Those who Attend on the Ordinances of Divine Worship, and Yet Allow Themselves in


Jonathan Edwards

"That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire to devour them. More over this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my Sabbaths. For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house."
Ezekiel 23:37, 38, 39

INTRODUCTION

Subject: When they that attend ordinances of divine worship allow themselves in known wickedness, they are guilty of dreadfully profaning and polluting those ordinances.

Samaria and Jerusalem, or Israel and Judah, are here represented by two women, Aholah and Aholibah. And their idolatry and treachery towards their covenant God is represented by the adultery of these women. They forsook God, who was their husband, and the guide of their youth, and prostituted themselves to others. The baseness of Aholah and Aholibah towards God their husband is here pointed out by two things, viz. adultery and bloodshed: They have committed adultery, and blood is in their hands.

I. They committed adultery with other lovers, viz. with their idols: With their idols have they committed adultery.

II. They not only committed adultery, but they took their children that they bore to God, and killed them for their lovers. Their hearts were quite alienated from God, their husband, and they were so bewitched with lust after those other lovers, that they took their own children, whom they had by their husband, and put them to cruel deaths, to make a feast with them for their lovers. As it is said in verse 37, "And have also caused my sons whom they bare unto me, to pass for them through the fire to devour them."

What Kind of Fruit Does Your Church Produce?


John Armstrong

The apostle Paul urged the Christians in Galatia, and therefore us, to "live by the Spirit" (Galatians 5:16). He also urged them and us to be "led by the Spirit" (Galatians 5:18). And this way of living is clearly contrasted with "the works of the flesh" (Galatians 5:19). And, by way of even further contrast, we are all to grow in producing "the fruit of the Spirit" (Galatians 5:22). I have been thinking about how this section of Paul's letter relates to the local church, particularly to how we do church.

I am not talking here about the church as a supra-temporal reality, or as the mystical body of Christ. I am speaking rather of the people being the flock of Christ in community together. I am thinking about the church in exactly the same way Paul writes about it in this Galatian letter; i.e., as a real live group of people living life in relationship with one another by the life-giving presence and power of the Holy Spirit in their midst. This is not about ecclesial theory or church doctrine, at least as we have tended to think about it, but rather about life together. When Paul says "you are led by the Spirit" (Galatians 5:18) the "you" that he refers to here is not a lonely, private, singular you-but rather the corporate "you" who are God's people living in relationship with each another. If this were not true, then the whole passage makes no sense at all. In fact, the very way that we walk in the Spirit, live by the Spirit and then produce the "fruit of the Spirit" (Galatians 5:22) is always in relationship with each other. You can't love without another person to love. You can't practice kindness unless there is someone to be kind toward. And you can't be patient unless there are people you could easily be impatient with.

A Model of Covenant Exhortation


John Piper

1 Thessalonians 4:1-12

Finally then, brethren, we request and exhort you in the Lord Jesus, that, as you received from us instruction as to how you ought to walk and please God (just as you actually do walk), that you may excel still more. For you know what commandments we gave you by the authority of the Lord Jesus. For this is the will of God, your sanctification; that is, that you abstain from sexual immorality; that each of you know how to possess his own vessel in sanctification and honor, not in lustful passion, like the Gentiles who do not know God; and that no man transgress and defraud his brother in the matter because the Lord is the avenger in all these things, just as we also told you before and solemnly warned you. For God has not called us for the purpose of impurity, but in sanctification. Consequently, he who rejects this is not rejecting man but the God who gives His Holy Spirit to you. Now as to the love of the brethren, you have no need for anyone to write to you, for you yourselves are taught by God to love one another; for indeed you do practice it toward all the brethren who are in all Macedonia. But we urge you, brethren, to excel still more, and to make it your ambition to lead a quiet life and attend to your own business and work with your hands, just as we commanded you; so that you may behave properly toward outsiders and not be in any need.

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